Monday, October 29, 2007

Roy Schoeman Interview - The Complete Version



Q: For people who may not know your first book, please explain the title: Salvation is From the Jews: The Role of Judaism In Salvation History From Abraham to the Second Coming.

A: The book examines the role of Judaism in salvation history as illumined by the Catholic faith. If the second person of the Most Holy Trinity was to incarnate, it would be among a particular people at a particular point in time, even in the womb of a particular virgin, and that people would have to be prepared. They would have be separated out from all the pagan peoples around them, taught about the one true God, the creation of Man, the fall, the seriousness of sin, the need for redemption, the need for a redeemer—the Messiah who was to come. They would have to be taught how to serve and worship the one true God, be taught to follow a reasonably high level of morality, and given enough theological revelation to recognize the Messiah when he came, and to spread the Gospel throughout the world afterwards. That is the role the Jews were chosen for, and in which they succeeded—else there could hardly be 2 billion Christians in the world today.

Less straightforward is the role they might have to play between the first and second coming.

Q: Some Catholics feel that the role of Jews is past and that maybe bringing Jesus into the world was it.

A: That would be enough, bringing salvation to the whole world.

--------------------Start sidebar -------------------------
Schoeman’s phrase “That would be enough” alludes to a Jewish Passover song called “Dayenu,” which means “It would have been enough.” Each verse sings of one of God’s saving acts and is followed by the chorus “If God had only done the act just mentioned, it would have been enough.”
--------------------End sidebar ---------------------------

I think that in a kind of symmetry and poetry that God has plans for them to have a special role in the Second Coming, too.

[Schoeman quoted from St. Paul's letter to the Romans, Chapter 11, from Jesus in the Gospels, and from the Catechism of the Catholic Church paragraph 674 (“The glorious Messiah's coming is suspended at every moment of history until his recognition by "all Israel") in support of the idea that the Second Coming will be preceded by wide-scale conversion of the Jews. Schoeman believes that the mere fact of their persistence as a separate identifiable people through two thousand years, as well as the almost continual persecution and hatred with which they were met, indicate that they still have a role to play in salvation history.]

Q: Your first book is dedicated “to the Jewish mother who brought me to her Son, to the Blessed Virgin Mary.” You say that in a dream vision you were granted an audience with Our Lady and that she was the most beautiful young woman you could possibly imagine. Can you describe what she looked like?

A: Not in any way that does her justice. ... She looked recognizably like many of the images of her only indescribably more beautiful.

I remember characteristics of her beauty, how much of her hair was showing, a sense of the flowingness and modesty of what she was wearing. Delicate triangular face. Narrow somewhat pointed chin, small mouth. I don’t know what the meaningfulness was of what I saw. She didn’t look Middle Eastern.

I can tell you this. The first time I went to Lourdes I was walking around. Most of the storefronts in Lourdes are religious souvenir shops with racks of postcards out front. One postcard caught the corner of my eye. I kept walking. And I couldn’t get it out of my head. I had to go back and find that particular store—which then took me about 20 minutes because they all look alike. That post card had a fairly corny, you know sentimental, almost cartoonish image of the Blessed Virgin Mary on it, but it looked more like the image from my dream than any other. I initially dismissed it because it was not an artistically worthy representation. But I had to go back and find it. It does actually looked more like she did in the dream than any other image I’d seen. And that image is up at my website.

http://www.salvationisfromthejews.com/christversion.html

Q: When I told a relative your story, she said, “Don’t let him get near a psychiatrist.” What would you say to people, and I’m sure there are many of them, who think that the kind of visions you describe either just cannot be true, or are a delusion?

A: I would have been inclined to think the same way a few years earlier. I think it’s a very reasonable way to think. First of all, if one doesn’t believe in God, or religion or the supernatural, one has no choice but to believe that way.

If one is a believing Catholic, then one knows from the faith and from the lives of the Saints as well as from all the Church-approval supernatural phenomenon that these things do happen. It’s just a question whether they legitimately happened to me or not.

Before these experiences happened I was essentially an atheist or agnostic Jew. I have now spent the last almost twenty years of my life as a very fervent Catholic.

Every thing about my life every orientation of my life the purpose of my life has changed and remained absolutely consistent over those 20 years. I think if it were a psychopathology, that certainly isn’t a typical pattern.

When I was on “Journey Home” Alice von Hildebrand called in with that question.

---------------------Start sidebar -------------------------
The following is excerpted from a transcription of the show that Schoeman referred to: “Journey Home: Convert from Judaism Roy Schoeman” 1/10/2005.” In his introduction, host Marcus Grodi called Salvation is From the Jews “A wonderful book.”

Philosopher Dr. Alice von Hildebrand called in and said in her heavily-accented English: “Thank you for Your superb presentation which is deeply moving. I read your book with special interest.

“But having spent my life with atheists and secularists, if they watched this show they would put the following question to you:

“Here is this brilliant young man who has fallen prey to a hallucination. And his dream about a beautiful woman is sending a call for psychoanalysis! I know that people who have some spiritual experience know that Catholic masters have known to distinguish between sick apparitions and true ones. Could you kindly enlighten your viewers on this?”

Schoeman’s reply to von Hildebrand:
“I can’t sit here and say that I’m not a delusional paranoiac hallucinating. But I can say that this happened 18 years ago now. And I have certainly behaved more responsibly than I have ever before in my life. . . . If this is a form of insanity this is pretty untypical.

“Usually one does not maintain the illusion of being productive and responsible for that long after going crazy.”
--------------------End sidebar ---------------------------

Q: Let’s talk about your second book Honey from the Rock: Sixteen Jews Find the Sweetness of Christ [released March 2007]. What were some of the more surprising things you learned while compiling your new book?

A: I think the stories I have compiled in Honey from the Rock are compelling in a lot of ways. I was fascinated to see how consistently it was through supernatural intervention that Jews are brought into the Church.

They were experiences like mine, essentially theophanies, direct breakthroughs of the supernatural into the material world in order to answer the questions that the Jews had been wrestling with. “Is there a God? And what is the real truth?”

One case was David Moss, a middle manager, who was sitting in his office agonizing over the meaning of life when he was literally brought up to heaven. From his office at IBM!

Most of the cases in the book were simply Jews who were earnestly seeking even if they were not aware of it they were seeking God seeking the truth. At which point God in His sovereign exercise of His majesty reached out to them.
Stories like that show how dear the Jewish people are to God’s heart and how eager He is to bring them to the truth and to the fullness of relationship with Him in the Catholic Church if only they would ask like the Gospel says, “Seek and ye shall find. Knock and the door shall be open.”

The Scriptures say Greeks seek wisdom and Jews seek signs. There may be something to them being so stubborn and hard hearted that it takes a miracle to get them to accept how wrong they’ve been.

--------------------Start sidebar -------------------------
1 Corinthians 1-22.
22 For Jews ask for signs, Greeks seek after wisdom,

23 but we preach Christ crucified; a stumbling block to Jews, and foolishness to Greeks,

24 but to those who are called, both Jews and Greeks, Christ is the power of God and the wisdom of God.

25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.
--------------------End sidebar ---------------------------

Hermann Cohen happened to be in a Church during Eucharistic adoration when the host was elevated and received an instantaneous conversion. [Cohen was a pianist and protégée of Franz Liszt who after his conversion became a Carmelite friar, Father Augustin Marie of the Most Blessed Sacrament, and spent the rest of his life preaching the faith and championing Eucharistic adoration.]

Alphonse Ratisbonne was very anti-Christian and received an apparition of the Blessed Virgin Mary. He was wearing a Miraculous Medal and saying the Memorare every day on a dare. And he saw the Blessed Virgin Mary as she appeared on the Miraculous Medal. [Ratisbonne also became a priest and with his brother founded the Sisters of Sion, to pray for the Jews.]

And author Ronda Chervin [who also was on the pilgrimage to Israel where we met] was looking at a painting of Jesus that became alive.

Q: In your experience that you described in both books of “falling into heaven” when you were walking the beach, you said to God, "Let me know your name so I know what religion to follow so I can worship and serve you properly. I don’t mind if you are Apollo and I have to become a Roman pagan. I don’t mind if you are Buddha and I have become Buddhist. I don’t mind if you are Krishna and I have to become Hindu as long as you are not Christ.” How is it that you didn’t recognize God as the God you had worshipped as a devout Jew in your youth?

A: The God who revealed himself to me was all love, and I would say that I thought of the God of the Old Testament as far more distant and implacable and severe.

Q: What do you think is intriguing people about what you have written?

A: When I wrote the first book, I thought that it would appeal to a very small section of Catholics who for some reason had a similar interest in Jews and Judaism. And I was very surprised it became somewhat of a best seller and hit such a responsive chord among a wide range of Catholics.

One reason for it I think is that Judaism and the Catholic faith are not two different faith systems. They are exactly the same religion, separated in time by the fact of the coming of the Messiah.

And therefore, looking at the relationship between the two resonates very deeply and richly and makes somehow more concrete and more compelling for Catholic readers their own Catholic faith.

I think there is another dimension too. I think that we are living in the times that St. Paul alluded to in the Letter of the Romans when the number of the Gentiles is close to complete, when the times of the Gentiles are fulfilled, the veil will be lifted from the eyes of the Jews and there will be a wave of Jewish entry into the Church, and that will be the final completion of the Church to precede the Second Coming.

I think because that supernaturally it is that time, on some level therefore God is inspiring this interest.

Q: Talk about your experience with the Catholic Church.

A: I came into the Catholic Church essentially totally convinced of its correctness of its truthfulness of its direct link to God.

So I would say the only thing that really surprised me later about the Catholic Church is the fact that a fair number of Catholics don’t realize the truth in their own faith. That many people are Catholic because their parents are Catholic and they were born into it.

And so they’ve never really come into it on their own. They don’t actually see the unique relationship to the Truth and to God that’s represented by the Catholic faith. And that was really my only surprise that people can be Catholic and not know what a treasure they have.

-----------

A shorter version of this interview was published at National Catholic Register in Sept., and you can read a copy of the article here

Find out more about Roy Schoeman at his website.

Thursday, October 25, 2007

Roman Breviary online and Super Flumina Babylonis



I found a valuable site browsing for a translation of Super Flumina (more precisely of "in sallicibus . . . suspendimus organa nostra") this morning. (Don't you do stuff like that at 6 am?)

I am overjoyed to find that the Breviary is online with Latin and English side by side. It is now set to be my default browser page.

This is from the website:
-------------------
The Confraternity of Ss. Peter & Paul was established for the purpose of inviting the Christian faithful throughout the world to give glory to God by uniting themselves with the Catholic clergy in that public prayer and liturgy which is the Divine Office.
--------------------

Oh yes, I did find my translation of the Psalm 136, which begins with the words Super flumina. We sing polyphonic versions of the psalm in The St. Ann Choir. It's below. I cut the end off, since it gets into vengeance against the Babylonians. Blessed be he who strikes the heads of your children against the stones (as you did to ours). That sort of thing.

Psalmus 136. Super flumina

1. Super flúmina Babylónis, illic sédimus et flévimus: * cum recordarémur Sion:
2 In salícibus in médio ejus, * suspéndimus organa nostra.
3 Quia illic interrogavérunt nos, qui captívos duxérunt nos, * verba cantiónum.
4 Et qui abduxérunt nos: * Hymnum cantáte nobis de cánticis Sion.
5 Quómodo cantábimus cánticum Dómini * in terra aliéna?

Psalm 136. Super flumina

By the waters of Babylon we sat down and wept, * when we remembered thee, O Sion.
2 Upon the willow trees that are therein, * we hanged up our harps.
3 For they that led us away captive, * required of us then a song.
4 And they that carried us away, said : * Sing us one of the songs of Sion.
5 How shall we sing the song of the Lord * in a strange land?

And then there is the reggae version:

Lyrics: Bob Marley - by the rivers of babylon lyrics

By the rivers of Babylon,
where we sat down,
and there we wept
when we remembered Zion.

For the wicked carry us away captivity
Require from us a song.
How can we sing King Alpha song
in a strange land?

So let the words of our mouth
and the meditations of our hearts
be acceptable in thy sight Over Us
--------------

My cousin's wife Dorothy wrote me the following:

"In my Hebrew Bible, it's Psalm 137, and the word [for organa] is "Kinor," which means
harp. "

One might imagine then a pipe organ in the willow trees, but it's more reasonable to see harps in one's mind's eye. They'd have to not be the big ones we use in our orchestras, of course, but small harps, like the harp that David played.


--------------------------------------------------

Also from breviary.net:

ANTE DIVINUM OFFICIUM

PRAYER BEFORE OFFICE

It is considered praiseworthy to say the following prayer, kneeling, in preparation for the Office; for which Pope Pius XI granted an Indulgence of three years.

(By local custom, it may be said either privately, or in unison by the whole Choir, but in a low tone of voice.)

KNEEL

Aperi, Dómine, os meum ad benedicéndum nomen sanctum tuum: munda quoque cor meum ab ómnibus vanis, pervérsis et aliénis cogitatiónibus; intelléctum illúmina, afféctum inflámma, ut digne, atténte ac devóte hoc Offícium recitáre váleam, et exaudíri mérear ante conspéctum divínæ Majestátis tuæ. Per Christum Dóminum nostrum. Amen.

Dómine, in unióne illíus divínæ intentiónis, qua ipse in terris laudes Deo persolvísti, has tibi Horas (vel hanc tibi Horam) persólvo.

Open, O Lord, my mouth to bless thy holy Name; cleanse also my heart from all vain, evil, and wandering thoughts; enlighten my understanding and kindle my affections; that I may worthily, attentively, and devoutly say this Office, and so be meet to be heard before the presence of thy divine Majesty. Through Christ our Lord. Amen.

O Lord, in union with that divine intention wherewith thou, whilst here on earth, didst render praises unto God, I desire to offer this my Office of prayer unto thee.

Saturday, October 13, 2007

National Catholic Register article: "Sweetness and Light: Roy Schoeman on what drives many Jews to Christ"


Last month, I published an article about Roy Schoeman at National Catholic Register. The text of the article follows. I took the above photo at his home in Gloucester, Mass. when I interviewed him on Memorial Day, 2006. He is wearing a cap he bought in Jerusalem during the same trip on which I met him.

Sweetness and Light

Roy Schoeman on What Drives Some Jews to Christ
BY Roseanne Therese Sullivan
September 30 - October 6, 2007 Issue | Posted 9/25/07 at 11:46 AM

Roy Schoeman was born in a suburb of New York City of Conservative Jewish parents who had fled Nazi Germany.

Educated at MIT and Harvard Business School, Schoeman had a conversion to Christianity midway through a career of teaching and consulting. His first book, Salvation is From the Jews, examined the role of Judaism in salvation history as illumined by the Catholic faith.

He has pursued theological studies at several seminaries, helped produce and host a Catholic television talk show and edited and written for several Catholic books and reviews.

In March, Ignatius Press published Honey From the Rock: Sixteen Jews Find the Sweetness of Christ. Register correspondent Roseanne Therese Sullivan spoke with him.

Honey from the Rock was released in March. What were some of the more surprising things you learned while compiling it?

I think the stories I have compiled in Honey From the Rock are compelling in a lot of ways. I was fascinated to see how consistently it was through supernatural intervention that Jews are brought into the Church.

They were experiences like mine, essentially theophanies, direct breakthroughs of the supernatural into the material world, in order to answer the questions that the Jews had been wrestling with. “Is there a God? And what is the real truth?”

One case was David Moss, a middle manager, who was sitting in his office agonizing over the meaning of life when he was literally brought up to heaven. From his office at IBM.

Most of the cases in the book were simply Jews who were earnestly seeking. Even if they were not aware of it, they were seekingGod, seeking the truth — at which point God in his sovereign exercise of his majesty reached out to them.

Stories like that show how dear the Jewish people are to God’s heart and how eager he is to bring them to the truth and to the fullness of relationship with him in the Catholic Church, if only they would ask, like the Gospel says, “Seek and ye shall find. Knock and the door shall be opened.”

The Scriptures say Greeks seek wisdom and Jews seek signs. There may be something to them being so stubborn and hard hearted that it takes a miracle to get them to accept how wrong they’ve been.

Hermann Cohen happened to be in a Church during Eucharistic adoration when the host was elevated and received an instantaneous conversion. [Cohen was a pianist and protégé of Franz Liszt who, after his conversion, became a Carmelite friar, Father Augustin Marie of the Most Blessed Sacrament, and spent the rest of his life preaching the faith and championing Eucharistic adoration.]

Alphonse Ratisbonne was very anti-Christian and received an apparition of the Blessed Virgin Mary. He was wearing a Miraculous Medal and saying the Memorare every day on a dare. And he saw the Blessed Virgin Mary as she appeared on the Miraculous Medal. [Ratisbonne also became a priest and with his brother founded the Sisters of Sion, to pray for the Jews.]

And (author) Ronda Chervin was looking at a painting of Jesus that became alive.

In your experience that you described in both books of “falling into heaven” when you were walking the beach, you said to God, “Let me know your name so I know what religion to follow so I can worship and serve you properly. I don’t mind if you are Apollo and I have to become a Roman pagan. I don’t mind if you are Buddha and I have become Buddhist. I don’t mind if you are Krishna and I have to become Hindu as long as you are not Christ.” How is it that you didn’t recognize God as the God you had worshipped as a devout Jew in your youth?

The God who revealed himself to me was all love, and I would say that I thought of the God of the Old Testament as far more distant and implacable and severe.

What do you think is intriguing people about what you have written?

When I wrote the first book, I thought that it would appeal to a very small section of Catholics who for some reason had a similar interest in Jews and Judaism. And I was very surprised it became somewhat of a best-seller and hit such a responsive chord among a wide range of Catholics.

One reason for it I think is that Judaism and the Catholic faith are not two different faith systems. They are exactly the same religion, separated in time by the fact of the coming of the Messiah.

And therefore, looking at the relationship between the two resonates very deeply and richly, and makes somehow more concrete and more compelling for Catholic readers their own Catholic faith.

I think there is another dimension too. I think that we are living in the times that St. Paul alluded to in the Letter of the Romans when the number of the Gentiles is close to complete, when the times of the Gentiles are fulfilled, the veil will be lifted from the eyes of the Jews and there will be a wave of Jewish entry into the Church, and that will be the final completion of the Church to precede the Second Coming.

I think because that supernaturally it is that time, on some level therefore God is inspiring this interest.

Talk about your experience with the Catholic Church.

I came into the Catholic Church essentially totally convinced of its correctness of its truthfulness of its direct link to God.

So I would say the only thing that really surprised me later about the Catholic Church is the fact that a fair number of Catholics don’t realize the truth in their own faith, that many people are Catholic because their parents are Catholic and they were born into it.

And so they’ve never really come into it on their own. They don’t actually see the unique relationship to the truth and to God that’s represented by the Catholic faith. And that was really my only surprise that people can be Catholic and not know what a treasure they have.

For people who may not know your first book, talk about the title: Salvation Is From the Jews: The Role of Judaism in Salvation History From Abraham to the Second Coming.

The book examines the role of Judaism in salvation history as illumined by the Catholic faith. If the second person of the Most Holy Trinity was to incarnate, it would be among a particular people at a particular point in time, even in the womb of a particular virgin, and that people would have to be prepared. They would have to be separated out from all the pagan peoples around them, taught about the one true God, the creation of Man, the fall, the seriousness of sin, the need for redemption, the need for a redeemer — the Messiah who was to come.

They would have to be taught how to serve and worship the one true God, be taught to follow a reasonably high level of morality, and given enough theological revelation to recognize the Messiah when he came, and to spread the Gospel throughout the world afterwards.

That is the role the Jews were chosen for, and in which they succeeded — else there could hardly be 2 billion Christians in the world today.

Roseanne Therese Sullivan writes from San José, California.

Friday, October 05, 2007

Dear Liturgy and Romance Columnist

Dear Liturgy and Romance Columnist,

While I was walking on Drake's Beach in Marin County, CA, with a very attractive devout Catholic of the opposite sex in July, the subject of sacred music naturally (:-)) came up in the conversation. Fresh from the June 2007 Church Music Assocation colloquium, I ventured to articulate enthusiastically some of the ideas that I had been reading and hearing, which I had found very convincing.



For example, I told my friend that Gregorian chant is unique among all forms of music that could be used in the liturgy because it has only been used for worship. Because of its origins within the liturgy of the Church as it developed over the early centuries, chant brings into the ritual no profane associations with external things.

I told him that some say poetically that chant is sung prayer. Chant is not something added to the liturgy like hymns are. Chants (such as the Introit, the Kyrie, the Gloria, the Sanctus, and Communion chants) are an intrinsic part of the liturgy.

I added that in spite of the claims of those who I believe hijacked Vatican II, the council’s first document--on the sacred liturgy--said that Gregorian chant should have pride of place. It also said that polyphony should be allowed, that the organ was the canonical musical instrument because it raises one's mind to higher things.

As a matter of fact, I told him, Latin was not excluded by 2nd Vatican council. The documents actually said that the vernacular should be "allowed" in cases where it would aid understanding, as in the proclamation of the Gospel. It is a far cry from allowing the use of the vernacular to the notion that Latin was to be forbidden from then on.

My friend, who not coincidentally sings the new music happily (including songs by the St. Louis Jesuits, who many traditional-music-lovers abhor) and plays guitar and bass at his church, red-facedly started figuratively pawing in the sand and roaring that those who put these arguments forth just don't like modern music.

His arguments were all ad hominem. According to him, we all use these arguments only because we prefer the old way.

I am disappointed in this fellow, who is otherwise a good conversationalist, well-educated, well-adjusted, devout, and pleasant (not to mention cute). I believe he is doing what he accuses us of doing, arguing from his own preferences.

He, for his part, did not offer any arguments to back up his dislike of the official sacred music of the Church. His only argument was that what I was trying to tell him was hooey.

We somehow fell into the same argument this week again during a phone call, and I reproached him for not giving the points I raised any consideration. The fact that he will not address this topic on an intellectual level lowers him a great deal in my estimation.

What do you do with someone like that? He was born in 1956, and so probably grew up mostly hearing only the new music.

Saturday, September 29, 2007

Finding Our Magic: Goddess Class for Middle School Girls?

Witchcraft is one of our society's accepted options. Admittedly, the following news is from the San Francisco Chronicle, and it is about an event held in Oakland, which is right next to Bezerkley, so the people involved welter on the bleeding edge of liberal activism, but still, the matter of factness of the presentation is telling.

From the San Francisco Chronicle Friday, September 28, 2007, in the column titled: Leah Garchik.

"Supportive dad A.M. forwards a notice to Berkely Parents Network Members about the 'Goddess Class for Middle School Girls.' In seven sessions, students will learn about seven goddesses 'and creaate a simple ritual to listen to each young woman's own inner voice and each other. Each ritual will center around a theme and altar, and include a structured beginning, middle and end, followed by tea and healthy snack.'"

Turns out the quote is from a description of the class posted at craigslist. The class is offered privately by the author of a book about goddesses. I was afraid it was offered by the public schools! It is held in a private home "near Holy Names college."

The heading of the ad reads: Goddess Rites for Middle School Girls (oakland hills / mills)

The intro is:

Finding Our Magic: Goddess Rites for Middle School Girls" is a seven-part class taught by Carolyn McVickar Edwards,M.Ed., author of "The Storyteller's Goddess," . . ..

http://sfbay.craigslist.org/cls/432668312.html

Who is going to pay $210 to send a daughter to that?

BTW, did you know that besides useful things like jobs and used sofas, you can also find partners for sex (paid or free) at craigslist? That's why I don't go there any more.

In googling about the witchcraft topic, I found there is a Julia Morgan School for Girls. Generally, I think girls-only schools are a great idea. They allow girls to excel without fear of competing with the boys. But read on. Julia was a prominent lesbian woman architect, who built Hertz Castle, among other California buidings. (Morgan is featured in the online Encyclopedia of Gay, Lesbian, Transgender and Queer Culture.)

The JMSG started in classrooms at Holy Names College (Holy Names College again in a radical feminist context), but moved to Mills College. JMSG features a yearly "Goddess day."

From a wikipedia article about JMSG: "Goddess day is an annual event in which every 6th grader must choose to become a particular goddess of her own invention (e.g. goddess of laughter, goddess of miracles). Each girl then writes a story about her goddess-self and dresses up in scarves, as well as other sparkly accessories. Makeup is also readily available. Afterwards, the girls file through the hallways as 7th and 8th graders come out of their classrooms to admire the procession of goddesses."

In my day, at Catholic school, we had May processions in which we sang hymns to Our Lady dressed in white dresses. And we crowned her statue with flowers. That kind of dress up and pageantry can lead a person to higher things. On the other hand, goddess role play can open the poor children's lives to the influence of the occult, and we all know the pitfalls in that.

Saturday, September 22, 2007

Two Letters I Wrote to Senators in 2003

The following two letters surfaced when I was cleaning out my folders on my computer. THe .doc file is dated in 2003. I don't even know if I mailed these, but they do say what I think, so I'm recording them here.

Dear Senator Santorum,

As a fellow Catholic, I want to give you my support for speaking out against overthrowing laws against sodomy.

I know that you have gotten a lot of bad press, essentially accusing you of being homophobic. But I agree with Stanley Kurtz, who is research fellow at the Hoover Institution at Stanford University, and who wrote about your remarks in an article April 24 for National Review Online. Kurtz explained that you were making a slippery-slope argument, saying that if the Supreme Court rules that states cannot regulate sexuality in the case of sodomy, then it is quite possible that states may not be allowed in the future to regulate incest and other sexual crimes.

Something else that I think needs to be considered is that once you legalize something you make it normal.

Take abortion, for example. Many of the people who argued against abortion used the hard cases of rape and incest leading to pregnancy in their arguments. But the fact of the matter is that of the millions of abortions that occur in this country every year, a very, very small percentage are performed on victims of rape or incest. Abortion is an option that is considered along with almost every pregnancy. For example, every woman past a certain age who conceives a child is given amniocentesis, so she can decide to abort the child if genetic defects are revealed by testing her amniotic fluid.

And fornication was once a crime. An unmarried couple couldn't rent a hotel room or an apartment or buy a house together. Now the laws have changed, and it has become abnormal for couples not to live together.

Every time we leave God's laws behind and change the laws to reflect the current mores, we open the way to further concessions down the road. I agree with your slippery slope argument, but I want you consider that the slope started higher and further back when sexual morality first started being eroded in the law and in how we live our lives.

It is clear from the Catholic Catechism that the Chuch still teaches, like the old Irish priest once said, "It's not the homo- or the hetero- that's the problem, it's the -sexual outside of marriage that's the problem.

The Catholic Church, alone among all churches, teaches that sexual morality goes back to natural law, and that even though the purpose of sexuality includes the mutual joy of a married couple, sexuality's intrinsic purpose also includes the creation of new life.

Within my lifetime we have loosened the laws against fornication (sex outside of marriage) and against abortion. Earlier in my parent's generation (higher up on the slippery slope) contraception was made legal.

I suggest that these too are root causes that you should consider too. The movement to declare homosexual sex legal and good is being built on these earlier concessions. The pro-homosexuality movement is in a direct line of cause and effect.

The earlier changes that I referred to above led to today's common acceptance of sex as a good in itself unrelated to marriage and procreation.

If we don't realize sex is part of God's plan for the continuation of the species, and if we agree that everyone should be free to seek only the pleasure of sex without its procreative aspect, then what argument do we have to say that any type of sex for its own sake is wrong?

Thanks for letting me share my thoughts.



Dear Senator Daschle,

I have been following your career for about a year, ever since I saw the charming documentary about you visiting your constituents across the state of South Dakota.

I spent about 20 years in North Dakota and Minnesota and your midwestern persona attracted me. Your role in the Senate reveals you as a bright, articulate politician. I expect to hear more about you in the future.

Now today I found out that you are, like I am, a Catholic. And I am disappointed to say I also found out that you are so outspoken a proponent of abortion that your bishop has asked you to stop listing yourself as Catholic.

One of the things that characterizes a Catholic believer is obedience to the teaching authority of the Catholic Church. I pray that you will come to understand that the wisdom of God is greater than the wisdom of mankind.

You may be like a lot of Catholics after Vatican II, who came to believe that all the teachings about sexual morality were up for grabs. But the Catholic Catechism makes it quite clear that abortion, contraception, and sexual acts outside of marriage are all still moral evils. And they have grave consequences.
They harm the family, the society, individuals: men, women, and children.

Do not support abortion in a mistaken compassion for women's rights. The abortion industry came up with the phrase "a woman's choice" as a way to latch onto the selfish spirit of the age. But the truth is that I and a lot of women like me see abortion as a violation of women and oppressive of our fullest sexual fulfillment.

The legality of abortion means that countless women and men are being pressured to deny their deepest instincts. Men who want a newly conceived child are told they have no right to protect that child from death in its mother's womb. Women whose instincts are to nurture and love and protect a new life growing within them are being forced to deny their deepest selves. Grandparents are often forced to stand helplessly by while their children kill their grandchildren before they are born. And children are learning that they exist only because their parents didn't chose to abort them.

I heard one proud grandfather introduce a little granddaughter who was the joy of his life to the pastor at Church one day. He matter-of-factly said that her mother had tried to abort her, but the abortion had failed. The priest asked him to not speak that way in front of the child. What a psychological horror to know that your mother tried to take your life! And I 've heard of other children who were not aborted in spite of doctors' or teachers' or parents' advice who became the greatest joy of the parent who had the courage to let the child live.

I have personally been on the other side of the issue, and I helped some women find an abortionist before I changed sides. For an example of what I am trying to tell you, I have seen a woman who intellectually believed it was the right thing to do physically and emotionally mourning a child after she aborted it. Mentally, she didn't see that her body and her emotions were trying to tell her the truth about what she had done.

I pray that the Holy Spirit, who lives in the Catholic Church, will guide you to change your mind and your heart.

With admiration and sadness,

Roseanne Sullivan

Friday, September 21, 2007

Halloween at my place of work


Above: Halloween 2006: Marketing and Techical Publications Groups Present 'The Filming of Star Wars' (I'm the Senator/Announcer second from right)

This year, I'm not going to participate in the Halloween extravaganza at work again. BTW I cannot think of better word than extravaganza to express the elaborate extent people go to for the yearly competition. It goes way beyond mere dress up. Teams work during their lunch hours, nights, and weekends to transform the office.

For me, there is just too much of the occult and the sexually provocative in the way we do Halloween. I want to focus on the next day, All Saint's Day, instead of the night when witches are supposed to be riding around on broomsticks, and the Bay area is staging erotic dress up balls.

That being said, I had a lot of fun last year scripting and announcing the Star Wars extravaganza put on by the Marketing Group (to which my tech publications group was reporting at the time). We went all out to try to win a prize. A lot of the costumes were home made. We painted the backdrop you see in the photo, completely transformed a conference room, created four sets . . ..

Even though we had elaborate staging and multiple scenes with sword fighting and my script killed off three characters in six minutes and saved the Galaxy, we only tied for second place. But still, we got $25 each for prizes, plus a box of chocolates.

Email to a product group I worked with:

Halloween theme 2006

Marketing and Technical Publications present:
"The filming of Star Wars"!

Who's got time to work at a time like this? The fate of the galaxy might be at stake.

I'm the Imperial Senator/narrator second from right. Other writers you may run into: Tom Regner, the Fremont writing supervisor is Chewbacca, Hamid Sepehrdad is the green monster, and Gregg Aronson is Obi-Wan Kenobi.

Hope you enjoy the photo. We sure enjoyed making it.

Roseanne
Senator Teresan from the Planet Carmelavila


____________________________________________

Roseanne Sullivan
Technical Writer
Avocent Corporation
www.avocent.com
_____________________________________________

Among Things That are Always and Everywhere Wrong: Letter to the University of Minnesota Against Stem Cell Research

Below is an email I sent to the University of Minnesota Alumni Association after reading in the alumni magazine a proud report of the UoM's support for stem cell research. I just found it while cleaning out my mailbox, and I want to save it, because it says pretty clearly what I think of stem cell research, not to mention test tube impregnation.
________________________________________
From: Sullivan, Roseanne
Sent: Friday, December 08, 2006 2:42 PM
To: 'umalumni@umn.edu'
Subject: Embroyonic Stem Cell research at the U of MN


Embroyonic Stem Cell research at the U of MN

I was disappointed to read in the Minnesota alumni magazine that the U of M is supporting embryonic stem cell research. The creation and destruction of human embryos is not a value-free scientific endeavor, but is a perverse and horrible activity that denies the value of human life.

I cannot support a university that supports these atrocities. Please remove your name from all of your mailing and emailing lists and subscriptions and cancel my remaining membership in the alumni association.

My major objections are:

Evidence abounds that stem cell research using other sources for stem cells is bearing fruit, while no evidence exists that the use of human embryos' stem cells is producing therapies of any value.

An embryo is a human being created by God with all the potential for the unique individual already present. God loves every human from before the time of his or her creation and intends that person for eternal life.

"Before I formed you in the womb I knew you ...." Jeremiah1:5

For you created my inmost being; you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be (Psalm 139:13-16).

Creating human beings outside of the marital act is outside of God's intention. To do so is playing God and is always wrong. Experimenting on and killing these human beings after their creation is a double evil.

Creation of embryos outside the womb involves masturbation aided usually by the use of pornography by the man to produce sperm. Sex outside of its intended purpose in marriage is always and everywhere wrong.

Roseanne Sullivan

____________________________________________

Roseanne Sullivan

Technical Writer

Avocent Corporation
_____________________________________________

Saturday, September 15, 2007

First Mass of Christmas In Galli Cantu: More chant pages from Susan Altstatt

The St. Ann Choir website has reposted Susan Altstatt's chant pages for the first Mass of Christmas, which are shown here. I copied them because the images are not linkable directly (you have to go to www.stannchoir.org and click on Music to see them, I think because the site uses frames).

NOTE: Copied with permission. Can be displayed online but not printed without permission. For how to obtain permission for other uses, please contact Susan: dsa@altstatt.com.

In Galli Cantu

Ecce Virgo Concipiet

Monday, September 10, 2007

Chant Pages, Illuminated or Unilluminated: All Tools of the Trade.


Some of you might remember the poster I did for The Feast of St. Ann on July 26 this year, It was based on a beautiful illuminated chant page for the Introit for the feast--so any credit for the beauty of the poster should go to the artist, Susan Altstatt who illuminated the chant page and did the calligraphy. Susan is a professional artist. She and her husband John are St. Ann Choir members with the longest tenure, second only to director Prof. William Mahrt -- who was with the choir from its very first day in 1963. Susan and John joined the choir a year after their marriage, in 1967.

The choir sings the propers of the Masses from large chant pages on a stand. I heard Bill Mahrt say once in a CMAA lecture that using the chant pages was an option that saved the cost of making sure everyone had a Liber [Usualis, that is]. On feasts, the chant pages often appear adorned with Susan's elaborations on the capital letters of the first word of each of the propers. Her illuminations are quirky, fresh, and original, not a cliche in the lot.

Below, Bill leads some of the men cantors in rehearsal, who are singing from unilluminated chant pages. When I can take a photo of the choir singing from one of the illuminated chant pages, I'll post it here.

Last week, I found the following snippet about Susan Alstatt's chant pages in a history of The St. Ånn Choir written in 1988, by Bill. A year after the choir started in 1963, Bill became its director. He directed it from 1964 to 1968 and again from 1972 to now, for an impressive total of 39 years. He writes about himself in the third person for the purpose of the history.



William Mahrt returned to Stanford music department as a member of the faculty in 1972, and a year later Fr. Duryea asked him [to] resume the direction of the choir. . . . Within the next couple of years the pattern for most of the choir’s activities ever since was established. Programs were compiled for all of the Sundays and holy days of the year, with six complete sets of chants for the Ordinary and three Credos[1] being used in varying combinations throughout the year. A new large choir book was acquired from Annie Bank in Amsterdam—large pages to be placed upon a stand from which all the choir could read the chant. For the holy days not contained in that book Susan Altstatt produced excellent illuminated pages that leave the printed book looking rather plain, and, some say, inspire the singers to sing more beautifully [p. 7]
...

Susan Altstatt made vestments, Paschal candles, illuminated chant pages, and banners, and hosted Sunday night dinners for all who sang Vespers [p.10]
...
John and Susan Altstatt have sung since the late sixties, now over twenty years [p. 11].



Susan and John both are cantors. Every Sunday night they are at home, they still push two long tables together in their Los Altos dining room and dish out a fine dinner from restaurant sized pots and pans to anyone who comes to Vespers and to several who just show up every week. {Bill for his part brings along three botles of very good wine to the feast.] Susan's cooking is a pleasure to eat, and Susan's illuminated chant pages are a joy to behold.

Following are all the chant pages for the feast of St. Ann, which I downloaded from stannchoir.org. John Alstatt, webmaster for the site, told me he has plans to post more pages soon, so keep checking at that website, if you want to see more. Or write Susan Altstatt at dsa @ altstatt . com for more information.







[1] Masses I, IV , VIII, IX, XI and XVII, Credos I, III, and IV.