Saturday, August 24, 2019

God's Gifts: Distributed to Each for the Good of All


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The Epistle read on the Tenth Sunday after Pentecost is taken from St. Paul’s first letter to the Corinthians, Chapter 12. St. Paul writes about how the Holy Spirit gives different gifts to different members of the Church, and how all the gifts come from the same Spirit. He also writes that each of us is given different ministries to serve the Church, and how all ministries are all from the same Lord.


Gifts and ministries are distributed by God’s Holy Spirit to each according to the will of God, and always for the good of all.

Later in the same letter to the Corinthians, in Chapter 13 St. Paul makes it clear that no gifts or ministries are worth anything without charity.                                 

The meaning of the word charity has changed over time. It simply means love. St. Paul says, “Charity is patient, is kind: it does not envy, it dealeth not perversely.”

What does it mean to not deal perversely?  It means to avoid such faults as telling lies, speaking badly about others, speaking angrily, making fun of others, using cutting words, or mulling over resentments in our hearts.

St. Paul goes on to write that charity is not puffed up, which means it is not proud or touchy about real or imagined insults. 

“Charity is not ambitious, and seeketh not her own,” —which means that love is not always trying to get its own way.
     
“Charity is not provoked to anger, thinketh no evil. It believes all things, hopes all things. Charity never dies.”
    
Charity must be always the central virtue of a Catholic.

Three of the Gospels tell of the time a sinful woman anointed Jesus. Jesus says in her defense, “Many sins are forgiven her because she hath loved much.” This makes it clear that charity has the power to remit many sins and restore a sinner’s friendship with God.

But we very often find it difficult to fulfill the precept of universal charity because our love for our neighbor is often very self-centered and very self-seeking. We are loving only to those who please us and make us happy.

English philosopher John Stuart Mill (1806-1873) argued that we never value anything unless we associate it in some way with pleasure or happiness. So, we value beauty because it gives us pleasure. We value knowledge because, usually, it is useful to us in coping with the world, and hence is linked to happiness. We value love and friendship because they are sources of pleasure and happiness.


Followers of Christ must practice a more universal charity that includes love for others who are not sources of pleasure and happiness.

For example, if our neighbor likes and respects us, shows consideration for us, and lends us his services, we find no difficulty in loving him. But it is harder if our neighbor is hostile toward us or does not get along with us.

In the gospel of St. Luke Chapter 6, verse 32, Jesus said “. . . if you love them that love you, what thanks are to you? For sinners also love those that love them.  And if you do good to them who do good to you, what thanks are to you? For sinners also do this.” 

Jesus went on to say, “ Love your enemies .  . . “and your reward shall be great, and you shall be the sons of the Highest. For he is kind to the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful.”

To love our neighbor as God wants us to do, we must overcome our egocentric point of view, our personal selfish view.

Remember that Jesus also said that at the last judgement we will be judged by what we have done to Him, because whatever we do to the least of his brothers—no matter how unimportant that person is in our eyes--we do to Him.


We have to realize that when we love others even if we have no use for them and even if they do not please us, we are loving God. And without love of God in the person of our neighbor, we will not be saved.


(Adapted from a homily delivered by Canon Raphael Ueda on the Tenth Sunday after Pentecost, August 18, 2019, at the Immaculate Heart of Mary Oratory at the Five Wounds Portuguese National Church in San José, CA) 

Monday, August 12, 2019

Saint Clare: Patron Saint of Silicon Valley

"Saint Clare holding a Lily," from a 1325 fresco by Giotto, Basilica of Santa Croce, Florence, Italy
The place most people nowadays think of as Silicon Valley is actually Santa Clara Valley, which is located in the south San Francisco Bay Area. The valley was dedicated to Saint Clare of Assisi when Mission Santa Clara was founded in 1777, and the county still bears her name. Some say Silicon Valley is only a concept, while Santa Clara Valley is an actual place.

The borders of the Diocese of San José are the borders of Santa Clara County, and so Saint Clare is also the patron of the diocese, along with Saint Joseph. She is also the patron of Santa Clara University and of the city of Santa Clara.

During the early 20th century, when the valley was full of orchards whose fruit trees flowered with intoxicating fragrance in the spring, it was also known as the Valley of Heart's Delight.


But then, in the 1950s, computer component manufacturing companies followed by other computer-related businesses moved in, the valley was covered with business parks, mostly one-story family homes, townhouses, and shopping malls, criss-crossed by roads, intersected by freeways, and the orchards pretty much disappeared.

Because silicon is the main ingredient in computer chips, Ralph Vaerst, who was the founder of a company called Ion Equipment Corporation, came up with the nickname of Silicon Valley in 1971, and after he suggested it to journalist Dan Hoefler, Hoefler wrote a series of articles in Electronic News that popularized the term.

Saint Clare Portrayed in the City Called By Her Name

In the early 60s, the city of Santa Clara asked for bids for a statue of St. Clare. The statue was erected by the winner, who was lowest bidder.

The first photo below shows a pigeon on the statue's head and gives an idea how bleak the statue looks nowadays.
Medium Close Up of Saint Clare Statue in Santa Clara
I asked on Facebook today, "Who knows what the 'iconography' of this rough statue holding some twiggy things was supposed to mean?" And a friend told me the twiggy things are supposed to be the palm branch that the local bishop gave Clare on Palm Sunday, just before she ran off to meet up with St. Francis. See more about the iconography here. Really though, I don't think I can be blamed for not being able to recognize the twiggy thing as a palm branch.

In this 1966 snapshot, the statue was surrounded by water and potted flowers
The water was drained during a drought and never refilled, the flowers are gone, and the current plaza looks stark.
In this old postcard maybe from the 1970, although the water was drained away, the plantings were more abundant, and the scene was much more inviting than it is now.

Saint Clare's Garden in the University Named for Her

At Santa Clara University, a project was conceived in 2001 to develop a medieval garden, and the president donated a plot of land for the project on condition that it be dedicated to Saint Clare.

The description of Saint Clare on the webpage was written by Nancy Lucid, Ph.D., the garden's designer and the author of the website. The saint is portrayed with a definite radical feminist slant, as a girl who saw following Francis as an escape from the oppression of the male-dominated society.

"Clare, a beautiful young girl from a wealthy and powerful family, was expected to function as a financial and social asset for that family. She should marry well, bear many children, and thus create more wealth and power for the Favorone clan." According to Lucet, nineteen-year-old Clare escaped that oppressive male dominated society, marriage, and the mothering of many children by running away to follow Francis. "Her sister soon ran away from home and joined her, as did many other well-born women of the town, and eventually her widowed mother. . . .These women left their proud and violent male relatives to live with each other and for each other and God, forsaking earthly riches, comforts, and power."

As the politically adept often say, no further comment at this time. :-(

Anguished Saint Clare statue in the medieval garden on the campus of the
university that bears her name
Sometimes by the grace of God mistaken artistic choices of the past are remedied.  Two beautiful statues of St. Clare and St. Joseph, which are described in the linked Liturgical Arts Journal article, were created as replacements for two ill-chosen statues added during a renovation during the 1980s of St. Joseph Cathedral in San José.
New Saint Clare Statue Holding a Gilded Monstrance Carved to Resemble the Cathedral
When the writer of the article stated that the earlier statues were "ill suited to the scale of the cathedral," he was being more tactful than I could be. When I first visited the newly renovated cathedral when it reopened in 1990, soon after I was recruited to move to Santa Clara valley to work at Sun Microsystems computer company, I was horrified by the ugliness of the statues, and I wondered who could have commissioned or approved them. They were rough hewn and monstrous, and even the iconography of St. Clare's statue was capricious, with her holding a gilded cup instead of the more traditional monstrance. Did I say those statues were ugly? Yes. Yes. They were.

See this story written by Tommaso da Celano, a Franciscan friar who lived at the time of St. Francis, of how Saint Clare turned away Saracen invaders with the help of the Blessed Sacrament. And see the snide caption on this photo I took of the St. Clare statue, which I am grateful is no longer there.
If Saint Clare looked like this, she could have scared away the Saracens without supernatural help
Dear Saint Clare, pray for the people in this valley that is called by your name.
Close-up of the new statue
From Matins on the Feast of St. Clare, Virgin, August 12 (Traditional Calendar)
Clare was a virgin of noble birth, born at Assisi in Umbria. Imitating St. Francis, her fellow-citizen, she gave all her goods in alms to aid the poor. Fleeing from the noise of the world, she went to a country chapel and there received the tonsure from St. Francis, strongly resisting her kindred who were trying to bring her back. Then he led her to the church of St. Damian, where she founded an Order of nuns, the government of which she undertook, yielding to the repeated requests of St. Francis. She governed her monastery with care and prudence for forty-two years. When the Saracens tried to invade it, she commanded that the Blessed Sacrament be brought and prayed most humbly, and they at once took to flight. She went to heaven on the 12th day of August, and was enrolled among the holy Virgins by Pope Alexander IV.

Monday, August 05, 2019

Amazing Things About St. Mary of the Snows


Basilica di Santa Maria Maggiore by Giovanni Paolo Pannini, at the Quirinal Palace, Rome
Today August 5 is the feast of the dedication of Dedication of the Basilica of Saint Mary of the Snows (St. Mary Major) in Rome. Santa Maria Maggiore is amazingly rich in historical and spiritual significance. Here are some of the fascinating things about this great church: 


+ The column in front in Piazza Santa Maria Maggiore was one of the first Marian columns and is still one of the most impressive. The column had supported the vault of the Basilica of Constantine, destroyed by an earthquake in the 9th century. The column was transported to Piazza Santa Maria Maggiore and crowned with a bronze statue of the Virgin and Child. 



+ St. Maria Maggiore is called S. Maria ad Nives and is also called Basilica Liberiana because of the traditional account of its foundation, which is described in the Matins for the feast.


Reading 3 
When Liberius was Pope, a Roman patrician named John, and his wife, also of noble birth, having no children to inherit their goods, vowed their inheritance to the most holy Virgin Mother of God. The blessed Virgin heard their prayers and approved their vow by a miracle. On the 5th of August, which is that time when the heat of summer waxeth greatest in the City, a part of the Esquiline Hill was covered by night with snow. And on that same night, the Mother of God told John and his wife separately in dreams that they should build a church on that place. When John told this to Pope Liberius, he said that he had had the same dream. The Pope therefore went to the snow-covered hill and there marked out a site. The church was built with the money given by John and his wife, and was later restored by Sixtus III. It hath been given various names; but, so that its title may indicate its excellence, it is called the Church of St. Mary Major.
Every year the snow is recalled by a shower of white flower petals. According to Joan's Rome article, "THE AUGUST SNOWFALL IN ROME," "in late afternoon during a liturgy, usually vespers, thousands of white flower petals, symbolizing the miraculous snowfall, are released through one of the square panels of the basilica’s glorious gilt ceiling. In the evening, about 9 pm, outside the basilica, white flower petals are showered down on the faithful who have gathered to commemorate that event."  You can see one such shower here (not sure if a Facebook account is required). Other views are on Youtube by googling "St. Mary of the Snows rose petals."


"The Blessed Virgin Mary overlooking Pope Liberius as the Pontiff scrapes the foundation of the basilica into the snow" by Masolino da Panicale, at the Museo di Capodimonte, in Naples, Italy

"The Miracle of the Snow," Jacopo Zucchi (Pinacoteca vaticana)

+ The painting of Salus Populi Romanum (Salvation of the People of Rome) that is honored at the basilica is said to be painted by St. Luke and is said to have saved Rome during a time of plague. 


Salus Populi Romani with crowns and jewels no longer used
Salus Populi Romani after 2018 restoration

This image is said to have been carried by Pope St. Gregory the Great in a procession when Rome was suffering with a plague, when the Regina Coeli was first sung by angels. St. Michael sheathed his sword, and the plague came to an end. 

The Golden Legend, which was compiled around 1260, relates the story this way. "The people of Rome were walking in procession and chanting the litanies to ask heaven to remove a plague that was killing ninety men an hour, while Pope St. Gregory walked with them holding a perfect likeliness of Our Lady that had been painted by St. Luke. 'And lo, the poisonous uncleanness of the air yielded to the image as if fleeing from it . . .' Angels were heard around the image singing the first three lines of the Regina Caeli, “Regina caeli, laetare, alleluia: Quia quem meruisti portare, alleluia, Resurrexit sicut dixit, alleluia.” Pope Gregory added a fourth line that is slightly different from the version we sing today: ‘Ora pro nobis. Deum rogamus. alleluia’. When the pope then saw St. Michael standing on the top of the castle/mausoleum of the Emperor Hadrian sheathing his sword, he knew that the plague had ceased." 



At the head of the procession, St. Gregory the Great sees St. Michael atop the castle putting his sword into its scabbard
Read more about the Salve Regina and the image of Salus Populi Romani at "Queen of Heaven Rejoice, Alleluia!"

For more about Santa Maria Maggiore (Santa Maria ad Nives) see S. Maria Maggiore at A Rome Lover's Art Page.


Saturday, July 20, 2019

Other People's Happinesses (Christmas and New Year's Eve 1997/1998)


After Christmas in 1997, I took a road trip to Colorado. I had taken many road trips in the 1960s and 1970s and I had a writer's curiosity that made me enjoy going to new places and meeting new people and seeing how they live, but the road trips stopped after I became a single, divorced mother of two children with no money or time free for such things.  Then, after my children were grown, and I was making good money as a technical writer in the computer industry, I had a few opportunities to get on the road again.

My late-1997 trip came about this way.

My son, Liberty, and I both worked as technical writers at computer companies at the time, my son at CISCO systems and I at Sun Microsystems. By an odd coincidence, we were assigned by our employers to work in adjacent buildings in San Jose, even though both companies had offices in scores of buildings spread over the whole San Francisco Bay area.

And even though we were sharing an apartment, my twenty-seven-year-old son didn't want to commute with his fifty-two-year-old mother. Besides, he got to work much later in the day than I did. Once in a while, we would walk across the adjoining parking lot and get together for lunch. One day at lunch in the CISCO cafeteria, Liberty told me one of his coworkers was moving to Colorado and had asked if he would like to drive the wife’s Nissan Pathfinder SUV to their new home in Boulder. Liberty wasn't interested. But I was.

Because I had enough vacation time coming to me, I jumped at the chance to take another road trip, this time at no cost to me.

I got a late start the first day, so my first stop was at Hardman House, a tired, old hotel in Carson City, Nevada. My room decor's clashed with itself with a dissonant mix of colors, a blue-green carpet, beige walls with a yellowish cast to the beige, a white slip-covered armchair, a red couch, powder blue curtains. There was a small TV, which I didn't turn on.  I left the next morning after picking up coffee and a hard-boiled egg and toasting a bagel at the sparse "continental breakfast" bar. I couldn't find any cream cheese or real butter, so I ate my bagel plain, and since I also couldn't find real cream or milk, only coffee "creamer" with its long list of additives and flavorings, I drank my coffee black, not my usual preference.

My next stop that afternoon was Fallon, Nevada, at the home of my work acquaintance, Ted. He lived in a double-wide manufactured home in a neighborhood crowded with the same type of houses and surrounded by little yards. Some nondescript plantings partially masked the painted aluminum panels that covered the wheels that made the homes at least theoretically "mobile."

Ted was a short stocky man. He introduced me to his short stocky black-haired wife, Betty, and they brought out four black ferrets for my admiration. Ferrets? I thought. What kind of pet is a ferret? Ted was proud of the size of his home, since it was so much bigger than what they could afford in the Bay area, so I tried to keep my opinions to myself. Honestly, I never like the proportions or the materials used in manufactured homes, even if they are tastefully decorated, as Ted's home was not.  Four ferret cages were kept in a row on a table in the living room on the opposite wall from the couch, with some bedding and droppings fallen nearby on the floor.

Ted's way of adding a little luxury to his life was not my way; he spent money not on his home or its furnishings, but on his own private plane. Ted was a contractor, and he commuted to work mostly by air. He worked with my group in San José during the week, stayed in a rented room nearby in someone's home, then every Friday he drove 150 miles to Auburn CA, where he kept the plane, and he would then fly the plane the rest of the way home to Fallon. Then he would reverse the process on Sundays.

Back in San José, Ted had taken a liking to me for some reason, and he started hanging around the door of my office, usually trying to talk to me when I wanted to work. Then he started asking me out to lunch every once in a while.  During our lunches at a country-themed hamburger place, I learned he had left his first wife and four children after he started an affair with the woman whom he later introduced to me as his wife in Fallon.

I didn't like his values, lack of intellectual or artistic interests, or his looks, although I would have not thought his looks important if we had anything more in common. I made no effort to be pleasing to him. I criticized him freely, and it seemed he didn't mind. I would steer our conversations to religion, so I learned that he was a fallen away Catholic who preferred the Orthodox faith, even though he didn't let his preference move him far enough to spending time worshiping God on Sunday at an Orthodox or any other service. I think he was drawn to Orthodoxy because he liked the Orthodox tolerance of divorce, which I'd never heard of before.

Ted told me that in the Orthodox denomination a divorced person could be "married" again, after a penitential service.  He was pleased with himself that he had apologized to his first wife, who I pointed out was his only wife according to Catholic teachings. Nonetheless, he believed that since she had meekly accepted his apology that was good enough to make him right with God. 

I retorted that what would make him right with God would be to break with the woman he'd been adulterous with and do everything in his power to restore his marriage with the wife he had divorced. And if she wouldn't take him back, he should live the rest of his life chastely in prayer and penance.

But what I said had no effect. Ted was quite content with the life he'd made for himself, with his airplane, and the ferrets, and the stocky, passionate, little woman waiting for him every weekend in Nevada.

Before I left, I told Ted I was interested in taking the much ballyhooed "Loneliest Road" across the rest of Nevada, but Ted deterred me. "What if your car broke down out there on that deserted highway? What would you do then?" So, on his advice,  I took the more-traveled route, that time.

Late that same night, after hours driving east after dark on unlit Nevada roads, I decided to try to find a hotel at the West Wendover exit off highway 80. It was New Year’s Eve, 1997.

To my surprise, the lobby of the hotel where I first tried to get a room turned out to be part of a casino, and it was thronged with informally dressed mostly senior-citizens wearing little party hats and pastel-colored fake leis, drinking from plastic cups, and playing the slots. Amid the clanking, whirring, and dinging of the slot machines, a big TV was loudly playing a time-delayed replay of the Times Square countdown that had already happened three hours earlier.  A net full of many-colored balloons hung from the ceiling, ready for midnight.

At the front desk, the clerk told me no rooms were available. So, I sought out the manager to see if he could find me something. He was balding and his pudgy, mustachioed face was flushed with excitement over the casino's big money-making night. He wore a dyed-turquoise carnation in the buttonhole of his ill-fitting tuxedo, and he was standing next to a much-younger blonde woman in a similarly ill-fitting turquoise sequined dress, who looked to be Mormon-raised-wholesome underneath her tacky-glam facade of big hair, false eyelashes, sparkly turquoise eye shadow, bright red lipstick, and liberally applied blush.

The manager assured me there were no rooms available there or anywhere else around either. After all, he told me proudly, his hotel had been booked solid since March.

Before I left the hotel, I detoured to the ladies’ room. As I walked by the TV, a giant white illuminated ball slid down a giant flagpole. Dick Clark’s time-delayed voice counted 5, 4, 3, 2, 1, and shouted Happy New Year 1998! And fireworks exploded on the screen.

The drunken crowd in the Nevada casino joined their cheers and noisemakers to the drunken New Yorkers’ cheers and noisemakers from three hours earlier and from most of a continent away.  The balloon net partly opened, a few balloons flew out. After a short but jerky hesitation, the net opened the rest of the way, and the remaining balloons slowly spilled out over the revelers at the slot machines. Just a bit anticlimactic, I thought.

Then my attention was caught by a bearded man wearing a white shirt, blue suspenders and a miniature top hat who looked to be in his forties. He wove through the crowd, enthusiastically blowing out a noisemaker and shouting Happy New Year. A woman probably twenty years his senior whose hair was an unnatural shade of bright red was standing next to a woman friend whose own head of pulled back grey hair was topped with a little silver crown, when the man in the little top hat stumbled by them. The redhead draped an arm on the younger man's shoulder, planted herself in front of him, looked deep into his eyes, and he willingly bent over her for a long  kiss. Her friend looked on with a fixed smile and a look of faint sadness in her eyes behind her wire glasses.














Whatever turns you on, I silently told the couple. Ew, I silently told myself.

On my way back to the SUV, my attention was drawn by a revolving red light on top of an ambulance parked near the entrance. One of the elderly slots players was being loaded in on a stretcher. I said an Our Father and a Hail Mary for the poor guy. All that unaccustomed excitement must have gotten to him.

When I checked at a brand-new Day’s Inn a mile down the road, in spite of what the other hotel's manager had told me, rooms were available, albeit for three times the normal price. I had a brief conversation with the desk clerk, who told me the Day’s Inn was in the Utah side in the community of Wendover, and most of the casinos’ business in West Wendover on the Nevada side comes from Utah, where the vices for sale in Nevada are forbidden by law and frowned on in practice.

I was the only guest in the lobby. I told the clerk about the scene in the other hotel’s lobby, and he rather primly assured me I wouldn’t find casinos, or legal shady ladies for that matter, in the Utah-side hotels.

In my room, I scanned a brochure I’d picked up from a rack near the elevator, which listed events scheduled in greater Wendover, including performances by aging rock and pop stars, a ladies-only night advertised by a poster of four beefy shirtless men from Australia, and an adults’ only comedian.
Nothing for me here, but of course, I thought, and I opened my Liturgy of the Hours, to catch up with Evening Prayer and pray Night Prayer before I went to bed.

Before I fell asleep, I spent some time bemusedly thinking about my chance discovery that night.

What to me had been just a spot on the map turned out to be two cities that straddle the Nevada/Utah border, one thriving with tax revenues from legalized gambling and other vices, and the other barely holding on with few tax revenues for civic improvements. West Wendover seemed to me to be less of an actual place than an embodiment of the idea of escape—for the kinds of people who enjoy the kind of entertainment it offers.

Later I learned that casinos in that out-of-the-way spot draw tens of thousands who drive or bus sometimes hundreds of miles or even fly in on organized group excursions to party there. It’s the nearest gambling and show spot for millions, kind of a lower-down even tackier version of Reno, which is a lower-down version of Vegas.

It also struck me for the first time  that I never before realized how many people were living their hidden lives on ranches and isolated homes that I never caught sight of and would never have suspected were there during the several times in my life when I was speeding through rural Nevada and Utah on my way to somewhere else.

At the hotel’s substantial free hot brunch the next morning, I had one of the most unusual conversations of my life, if I can call mostly listening to a one-sided monologue a conversation. It started when a woman about my age wearing jeans and a plaid shirt with long dyed-black permed hair started talking to me near the waffle station. She told me she and her husband (“That's him at that table near the window,” she said, and waved towards a nondescript man also wearing a plaid shirt and blue jeans, who was smoking a cigarette with a breakfast tray in front of him) live a trailer somewhere in the northwest side of Nevada, and they were on their way to Virginia. I didn’t catch what they did for a living.

Then she launched into a story of how her son had been badly injured in a motorcycle accident and what happened afterwards.  While I listened, I nodded and showed the appropriate sympathy and wonder as required during pauses in the conversation. The list of her son’s injuries was extensive, but all I can remember is that his throat and esophagus had been ripped open, his spleen destroyed. “Oh, that’s terrible.”

Doctors did not have any hope he would survive. “That must have been hard to hear.” But, she told me, friends who trusted in the healing power of Jesus’ name put her son’s name on a telephone prayer chain. His throat and spleen and everything else that had been hurt had been miraculously healed. There was not even any scar tissue. The doctor who had seen him when he first came into the emergency room said it was a miracle. He’d never seen anything like it. “That’s amazing,” I said. “Thanks be to God.”

Then she told me she had sent her story to the 700 Club. The producers had called to talk with her on the phone, and then they had scheduled her for an appearance, and that’s why they were on their way to Virginia Beach, Virginia where the Christian Broadcasting Network TV studios are located. I began to suspect why she spoke that way; she was rehearsing her story while she reeled it off to me, whether she consciously knew it or not.

I didn’t know what to think of what she told me. She could have made up the whole thing, I guessed, maybe to try to launch from her 700 Club appearance to a slot on the evangelical speakers’ circuit. I knew from a few years of attending Bible-based denominations (on my journey back to the Catholic Church) that a lot of Protestant evangelical lay people make their living going around giving inspirational talks.

I believe in miracles and her son’s cure could have been a valid one, but I had a big question, more for God than for her. If what she said was true, why were the prayers by the hundreds on that prayer chain answered with such a miraculous recovery, when so many others’ similar prayers have not been answered with similar recoveries? Alas, that’s one of many questions I may never learn the answers to, until I get see God face to face.

As soon as I finished eating, I had to rush away.  January 1st is a Holy Day of Obligation for Catholics. In a phone book in my room, I’d located a church in a town a little over an hour’s drive in the same direction I was going, where I could get to in time to attend Mass.

I drove on I80 past the white crusted Bonneville salt flats, which were glistening with a film of water that day.

In the small stucco church on a mound above a small town off the highway, the little congregation was mostly Mexican American, and the Mass was in Spanish. It was the 10th day of Christmas, and decorations were still up. After Mass, I joined others praying in front of larger-than-life-sized Christ Child statue in a manger to the right of the altar, which was surrounded by a semi-circle of strings of colored lights fanning down from the ceiling around His bed of hay, a charming though slightly garish way of honoring the birth of Christ that I’d never seen the like of before.

On my way out, I grabbed a cup of coffee and an elephant ear pastry (Orejas de Elefante) in the church hall, where no one seemed inclined to talk with me, then I continued on my drive east.

I visited two more acquaintances from work before I dropped the car off in Boulder.  In Fort Collins, I met with Frank, a Harvard-educated programmer who contracted with my group. He and his work partner worked remotely from home and came to our office only once every couple of months.
Frank's wife, Joan, and their six-year-old son, Jasper, joined us at a brew pub in yuppified downtown Fort Collins. When Frank was off to the men's room at one point, and Jasper was out of sight under his chair, some twist in the conversation resulted in Joan confiding in me that Frank didn't want to get married and have a baby in the first place, but he finally caved in because she threatened to leave him.

After the baby turned out to be a non-stop screamer (maybe sensing the just under the surface seething hostility from his father and fear from his mother) and then his needing special help to learn anything because of an autism diagnosis, she tried for years but could not convince Frank to let her have a second child. Finally he told her that if they had another baby, they'd have to forego their buying the house she dreamed of. And she had given up and chosen the house.

A couple stopped by our table after Frank was seated again.  Frank introduced them to me as his brother, Jerry and Jerry's second wife, May.  Frank was avidly interested in his brother's wife, by the way he couldn't seem to keep his eyes off her.  He quipped that his brother had traded up with May, she was such a babe.  So alien to common decency it was, I thought, to state so clearly in front of one's cowed wife that a man might discard one wife like an old car and trade up to a better newer model!

That's not the worse comparison of a wife to a comfortable old car I'd heard from my coworkers.  One man my son's age who I worked with said casually one day that he didn't see anything wrong with a married man cheating. "I love my wife, but when I'm traveling for work, there's nothing wrong with dating another woman," and he compared a woman bedded on a trip away from home to driving a rental car. Still get a bad taste in my mouth about the otherwise decent guy whenever I remember that.

We stopped by Frank and Joan's picturesque old house within walking distance of the brew pub, and they gave me a tour of all their artistically tasteful improvements, including a  redecorated kitchen with a 1950s era O'Keefe and Merritt stove and matching refrigerator, gray-green and blue-painted cupboards with unmatched colored glass knobs picked up at antique stores, and a greenhouse window over the sink that looked out into the garden, with herbs and green and cobalt blue glass bottles placed in the window to catch and reflect the light.

That night I stayed in another co-worker's home in suburban neighborhood with Mike, a member of my work group who had begun working remotely that year. From the proceeds of their small home on a small lot in San Jose, he and his wife were able to buy a house in Monument, Colorado with thousands of square feet of interior space and a two-acre pine forest in the back yard. He had sent an email back to the Trusted Solaris group we worked for inviting people to come visit, so I took him up on his blanket invitation. Even though I sensed I was not exactly who he had hoped would come to see them, they were cordial and made me comfortable in one of their many guest rooms, and they let me take them out to breakfast at a big Western themed restaurant with a large gift shop attached the next day.

Mike was in his mid-thirties at the time. He had helped his wife, Sally, raise three teenagers from her first marriage, starting from when he was still almost a teenager himself. After Sally’s daughter gave them a grandchild, a boy named Trevor, Mike and Sally endured many medical adventures to try to get her fallopian tubes reconnected, and when they succeeded in getting her sterilization reversed, she gave birth to a son they named Devin.

They told me their grandchild Trevor used to call the younger Devin, "Uncle Baby."

When I remembered the trip later, I ruefully thought that all the couples I'd met on that trip could aptly quote Tom Hanks' line in the movie You’ve Got Mail: "We’re a modern American family."

Uncle-Baby Devin was two when I stayed with them, and a proud big brother to a new little girl, Salome, who was born the week before I came.

Sally and Mike had somehow managed to find the time to set up and decorate three trees with Hallmark collectible ornaments, between taking care of a 2-year-old, having a baby, nursing a newborn, and keeping up a large house. Sadly from my point of view, not a single Christmas ornament in their house had anything to do with Christ.

When I was raised, my family didn’t have any disposable income to speak of and almost everyone went to church once a week, and I’m still intrigued by the uses to which people put their money when they have it and also by the hobbies they spend their time on when they don't make the worship of God part of their lives. So, I idly tried to calculate the approximate cost of the decorations on the tree dedicated to Coke memorabilia in my bedroom. Let’s see, about a hundred collectible ornaments at maybe $7 a piece, plus maybe $100 for the artificial tree, and another fifty for lights. Eight hundred and fifty. dollars a tree. Not to mention the cost in hours accrued in putting it all up and putting it all away again.

For the next "holiday season," they planned to put up a fourth tree in another one of the guest bedrooms.

After I said goodbye to last modern American family I encountered on that trip, I continued from Monument to Boulder, where I dropped off the car, and then got a ride from the car's taciturn owner to the Denver airport. I have a random photo somewhere of the shadow of the airplane on the Great Salt Lake, which I took after a layover in Salt Lake City on the way back, and, of course, I still have these random memories of how other folks live, intermixed with glimpses of the tinselly things that offer them at least a momentary-if-illusory happiness in this mostly post-Christian world.


As it turned out, that was the first of two long road trips I took that year, and both trips included long drives through Nevada on different routes to different destinations. I took the less traveled route during the next Labor Day week to visit my daughter in Taos, New Mexico, but, well that's a whole other story.